Blog Post 11

To me Judith Butler is saying that there is already a existing idea or belief of gender roles and how we are supposed to act even before we are born. ” Nobody is really a gender from the start”. Our culture plays a huge role in defining our gender roles . But Butler says our actions determine who we are. According to Butler ” when we say gender is performed we usually mean that we’ve taken on a role or we’re acting in some way and that out acting or our role playing is crucial to the gender that we are and the gender that we present to the world.”

A Different Future – Allisa Noel

When the feminist and anti-racist activism succeeds, my idea of an ideal world is where everyone is treated equally and given the same opportunities as men and all white people. Women would no longer a limited variety of jobs to choose from. All paths would be open for them. I wish the same for black people. There would be more female doctors, engineers, entrepreneurs, presidents, Vice Presidents, etc. Blacks and whites would be laughing and smiling with each other just like how they do when they’re with people of their race. There would be more interracial relationships. Nobody would have to be afraid of getting shut down and denied a job because the owner has a preference of race and/or gender. Nobody would be in hiding fearing for their lives that they might get shot down because they walk down the street with a hoodie on. Life would be brighter, happier and healthier. Sadly, todays world isn’t like that. I do not think it would ever come close to what I believe an ideal world would be like.

Blog Post #13: Book Report ~The Bluest Eye by Toni Morrison -spoiler alert

The Toni Morrison book that I read is titled, “The Bluest Eye”. Published in 1970, the novel follows the life of an African American girl named Pecola. Set in Morrison’s home town of Lorain, Ohio, Pecola faces a world of discrimination because of her dark skin. She considers that her features are ugly and unfeminine, often comparing herself to the likes of Shirley Temple believing white features are the most beautiful. Pecola lives a volatile life. Her dad is an alcoholic and her mother is detached from her family. When Pecola’s mother, Pauline, is around, her parents go at one another, violently. Sammy, her brother, often runs away as a result of the domestic instability. If she had blue eyes and light skin, Pecola believes, that she would be treated better and loved by her parents and people around her; though her environment reaffirms the beliefs she holds against herself—that she is ugly. Pecola is often teased by the neighborhood boys, her friend Maureen (who has light skin) often makes fun of her and when she is blamed for killing a boy’s cat, his mother calls Pecola a “nasty little black bitch”.

Later on, it is told that Pecola’s parents also lived hard lives. Pecola’s mother works for a white woman and enjoys this work because she loves the home and hates her own. She has always felt withdrawn from her family. Pecola’s father, Cholly, was abandoned as a child and tried to find his father only to be rejected by him. He feels trapped in his marriage. As Pecola washes dishes, her father Cholly takes advantage of her and rapes her out of frustration. When her mother Pauline arrives home, Pecola tells her mother what happened but beats her because she thinks she is lying. After the incident, Pecola finds out that she is pregnant with her father’s child. Her friends try their best to advocate for the baby’s survival because the rest of the neighborhood believe the baby should die. During the birth of her child, Pecola’s baby dies. Cholly rapes Pecola a second time and his guilt drives him to run away and he ends up dying in a warehouse.

To connect with “Playing in the Dark”, both stories relate in ways of determining beauty which usually means whiteness. Both stories discuss characters who view whiteness as superior and their own colorful beauty as ugly and unpleasant.

You Are Never Alone and You Have a Voice. Use It!!!

Grey’s Anatomy is one of my favorite TV shows, if not my favorite TV show. I like the drama and the medical things that go on in the show. The medical field fascinates me and I plan on having a career in the medical field. I do not only watch the show for the drama and medical related things that go on. I mainly watch it because of its messages in the show. They have episodes that cover the topics of acceptance of sexuality and love, racial injustice, social class, and most importantly, women empowerment. On Season 14, Episodes 20 and 21 have a message about women empowerment. Women have been manipulated at work or even in other places with men that have a lot of money and the power to do what they please. Women were not allowed to have a voice and/or they were too afraid to speak up about what goes on behind closed doors. They would be paid a lot of money and sign an agreement for their silence. In the show specifically, there was a powerful man named Harper Avery who owned meany hospitals all over the world and worked with women for many years. It has recently came up that 13 women have filed sexual harassment complaints against him many years ago but he couldn’t let that go to public so him and his daughter-in-law Catherine Avery made these 13 women sign an agreement that they cannot speak about the situation or work in any Harper Avery owned hospital as long as the agreement stands. They payed them a lot of money for their silence.

Harper Avery died some time ago in the show but his grandson Jackson Avery was never aware of what Harper Avery because he swept it under the rug. He needed a very talented female neurosurgeon to come to Grey Sloan Hospital to come help Amelia Shepard with research on ultrasound waves to kill brain tumors. She would not come because she found out that Grey Sloan was owned by Harper Avery and turns out she was one of the 13 women who filed the complaint. He worked his magic and got the agreement lifted. He still did not know the whole story but lifted it anyways. Now, all 13 women are no longer going to be silent and by the time his mom told him the whole truth, it was already too late. The hospital that they work at is at risk. In the next episode, Catherine Avery is ashamed of what Harper Avery has done and wants to change the legacy of the Harper Avery Foundation. She publicly supported all of the women that were affected by the agreement, gave the women who were silenced, a voice and she changed the name of the foundation to the Catherine Fox Foundation. It cannot undo everything that happened but it is most definitely a start.

In this course, sometime in February, we discussed men’s definition of inequality. We talked about how some men do not see women as nothing more than sexual objects that they can use however they want. They believe that because they have money and power that it exempts them from having to deal with the consequences of their actions. Since women were viewed as less than, whenever they would want to come out and speak about what has been going on, no one would believe them. Up to this day, we still live in a society that has this mindset. It was not as bad as the 1900s but it is sad that it still exists. In a way, I believe that Harper Avery’s death happened as a result of his past actions. You may be able to avoid consequences with your gender, money, and power but not forever. How long until your past catches up with you? You cannot escape the inevitable.

Independent Study Steps 3 & 4 – Annotated Bibliography

Bibliography:

Banks, Ingrid. Hair Matters: Beauty, Power, and Black Women’s Consciousness. NYU Press, 2000. www.academia.edu/10935126/Hair_Matters_Beauty_Power_And_Black_Womens_Consciousness

Ingrid Banks compiled various first hand accounts of what it is like to navigate society as a black woman with kinky/coiled hair in her book Hair Matters: Beauty, Power, and Black Women’s Consciousness. She interviewed women ranging in age from teenager to elderly. Hair Matters: Beauty, Power, and Black Women’s Consciousness reveals black women’s  ideas about race, gender, sexuality, beauty, and power through the various exchanges transcribed within. By allowing these women to share their hair stories, Banks also allows them to share their larger perspectives of their communities and the mainstream culture that defines “normalcy”. I think that this piece will be useful to my final project because it has a wide range of subjects that are all speaking on a topic (kinky/coiled hair and the experiences of black women in American society) that is extremely close to the chosen topic for my independent study. I am most interested in taking a look at the accounts of young adult to middle aged women in corporate America as to get a more realistic account (outside of my own experience) of what it looks like navigating the beauty standards set by American society and how that can effect their ability to thrive within the workplace.

Caldwell, Paulette M. “A Hair Piece: Perspectives on the Intersection of Race and Gender.” Duke Law Journal, vol. 1991, no. 2, 1991, pp. 365–396. JSTOR, www.jstor.org/stable/1372731.

**First things first, I was to say that this article was very enjoyable to read through. if you have a second and you’re somewhat interested in the topic and law/legislation you might like it.**

In this article, Paulette Caldwell takes a deeper look into the ruling in the case of Rogers vs American Airlines where it was decided that braided hairstyles were permitted t be banned by employers if they so choose. It was argued that braids are not truly a style that is tied to any one particular culture and therefore should be easily changeable. Caldwell take a stance in this article disparaging the court’s decision in the matter as it protected employer’s rights to mandate hair and dress codes that effectively allow for workplace discrimination on the grounds of the physical appearance of black women. She sums it all up saying “black women are the immediate, although and material representation of the intersection of race and gender” (372). This piece is going to be extremely relevant in the composition of the final portion of my project as it draws it’s premise from a primary source (Rogers vs American Airlines) and provides readers with Caldwell’s (an expert on race and civil rights with a concentration on discrimination in employment and public education law) take on how the decision effectively stigmatized African American women in the workplace.

Griffin, Chanté. “How Natural Black Hair at Work Became a Civil Rights Issue”. JSTOR Daily, 2019. JSTOR, www.daily.jstor.org/how-natural-black-hair-at-work-became-a-civil-rights-issue/

This article follows a time line of the evolution of black women’s hairstyle choices throughout the decades skillfully weaving a timeline that is easy to follow. Simultaneously, Griffin sheds light on the ways in which black women’s physical appearance, special their hairstyle choices, allow for workplace discrimination and refusal of job offers in some cases. This practice is effectively supported by the Eleventh Circuit (U.S. Court of Appeals) who ruled in favor of Catastrophe Management Solution in the case bought up against them by Chastity Jones, a prospective employee who was asked to cut off her dreads in order to accept the offer. Of course, she refused and was unfortunately denied the job offer altogether. I think that this article will be a helpful resource when creating my final project as it gets even further than just stating an argument and listing the facts that back it up. The timeline format really gives readers who are new to this information a clear insight as to why black women have felt for many years that the key to social and economic success in American society is straighter hair and fairer skin dating as far back as the 1700s. Griffin also gives readers an account of natural hair as a movement and the ways in which it has swelled and diminished as images of acceptance change throughout the decades.

Kimbell, Regina, and Mary Huelsbeck. “A Black Camera Interview: Nappy or Straight: Must We Choose? Regina Kimbell on Black Hair-Itage.” Black Camera, 22/23, 2008, pp. 54–58. JSTOR, www.jstor.org.ez-proxy.brooklyn.cuny.edu:2048/stable/27761702.

I focused on an excerpt of this article that I felt was relevant to my topic of choice. In the chosen excerpt, Kimbell has gotten to the point of the interview where she is asked about her documentary “My Nappy Roots: A Journey Through Black Hair-itage” by interviewee Mary Huelsbeck. Huelsbeck asks her various questions surrounding the origin of the film’s title and concept. Kimbell responds by sharing that she developed the documentary to aid her daughter who was chosen to submit a contribution to the NAACP ACT-SO ( the Academic, Cultural, Technological and Scientific Olympics) competition. The film was able to effectively convey how African American hair is a sign of individuality and how hair texture and/or style can determine the social and economic status of African American people specifically, African American women. Kimbell also goes into personal accounts of her daughter’s and her own experience within their respective hair journeys that prepared them to create their content. I have not watched Kimbell’s documentary as of yet but, I think it could be a great agent to my final project paired with the interview transcript. The interview also covers the significance of hair within African cultures and how it can mold stereotypes that are taken as fact by misinformed individuals both inside and outside of the community.

Randle, Brenda A. “African American Women and Their Struggles with Embracing Natural Hair!” Race, Gender & Class, vol. 22, no. 1-2, 2015, pp. 114–121. JSTOR, www-jstor-org.ez-proxy.brooklyn.cuny.edu/stable/26505328.

Brenda A. Randle uses this article to provide in depth insight to the title subject. She discusses the chemical processes that African American put their natural hair through in order to achieve a straighter texture that would be more widely accepted in American society. She sheds light on the “good hair vs bad hair” complex that exists within African American society that groups looser curls patterns in the “good hair” category and kinkier/coiled textures as “bad hair”. Having this type of stigma exist within the African American community allows for the validation of its belief by society as a whole. The groundwork for the elimination of these categorizations starts within the community, for sure however, these speculations based on hair texture shouldn’t exist on either side. She also goes into whether or not natural (unprocessed) hair is acceptable within the workplace and if the preference of most employers leans more towards European textured/inspired hairstyles (i.e. weaves, extensions, wigs) on African American women. This aids her effort in relating the issues of the stunted socioeconomic growth of African American women to how they choose to wear their hair to work.

All sources listed were sources found using (or can be found within) the JSTOR database. The JSTOR database houses articles from scholarly, peer-reviewed, academic, and refereed journals that are considered more credible than articles from popular journals. This is because the content is reviewed by experts on the relating subject. You can also easily find sources/citations that support the given topic being conveyed by the author. (**Step 3**)

Post #14 Reflection

Turning ON Our Mental Light Bulbs

The three posts that were most impactful to me were posts # 4, 9 and this post. 🙂 Post # 4 and 9 resonated with me because it taught me something new. Watching a movie of our choice then relating it to the class gave us full creativity and I appreciated that. But it also allowed me to analyze the movie and find the meaningful points about feminism. Post #9 taught me about what it means to disidentify with something, and I really found a connection in my life how I disidentified with one half of my culture. Writing this reflection post has allowed me to look back to the beginning of the semester and remember how I knew very little about the topics revolving around feminism and now I have so much knowledge about the subject. I would say that my definition remains the same, I would just add that feminism is also about race, political views, gender, the environment around us and so much more.

Blog Post # 13- Toni Morrison

Love by Toni Morrison: 9781400078479 | PenguinRandomHouse.com: Books
Playing In The Dark - Audiobook | Listen Instantly!

I have read the book “LOVE” by Toni Morrison published in 2003. In the book, the main character Bill Cosey was the successful millionaire owner of Cosey’s Hotel and Resort, a high-end vacation spot for wealthy African Americans, mostly from the East Coast. Cosey was married twice, and his second wife, Heed, was only eleven at the time, in addition to being the best friend of Cosey’s granddaughter . The novel explains how different events in the Civil Rights Movement impacted Cosey’s businesses in the 1960s, before its eventual closing in the 1980s. The central conflict, however, is between Heed and Christine, both of whom occupy the former resort building. Each woman believes she is entitled to Cosey’s hotly contested, barely-there will because of her connection to him. The two women despise each other, and each works to gain the sole ownership of Cosey’s inheritance. Heed even hires a phony named Junior, a young offender who begins having an affair with fourteen-year-old Romen, the grandson of one of Bill Cosey’s former fishing buddies, who works for both Heed and Christine. 

The novel, at various points, introduces other women who were present in Cosey’s life. L, as the former cook at the resort, seems to have the most reasonable impression of Cosey as both a good and a bad man. The reader is also introduced to Celestial, a sex worker with whom Cosey fell in love. By the novel’s end, Heed and Christine are finally able to reconcile to an extent, largely based on a common understanding that their hatred and fighting were the result of Cosey’s moral failings. Christine remarks that both women “sold (themselves) to the highest bidder,” perhaps meaning that Cosey was an ideal they tried to please and that in doing so, each gave up her independent identity. Overall, the novel tries to examine the various meanings of love, family, and the African American experience through the lives of these female characters who all knew the same troubled yet charming myth of a man.

Morrison’s essay “Playing in the Dark” and the novel “Love” both are the terms of “Africanist presence” in the American literary imagination. “Playing in the Dark” focuses primarily on the literary imagination of European Americans and how it has been impacted by the coexistence of Africans and Europeans in this country. In particular, Morrison examines the kind of roles African American characters have been given in novels and other works not written by them, and what ends these roles have served, whether artistic or societal. “Love” continues Morrison’s project of exploring African-American history and culture.

Blog Post 1: How to Post on the Blog

  1. Create an account on CUNY Academic commons.
  2. Log into your account and add yourself to the course website.
  3. From the toolbar displayed above the course website, select “+ New” to create a post.
  4. Using the editor, begin the writing process for your blog post. You can format it to your liking. Make sure to add a title and insert a relevant image pertaining to the topic!
  5. Proofread your work after you finish writing.
  6. Select the settings icon on the top-right corner of the editor toolbar and click on “Document”.
  7. Scroll down to “Categories” and check off the blog post # you are currently writing.
  8. Select “Publish” on the top-right corner of the editor toolbar and you are finished!

Post #13 A Mercy by Toni Morrison

Main Characters: Florens, Blacksmith, Lina, Sorrow, Rebekka and Jacob Vaark.

A Mercy: Morrison, Toni: 9780307276766: Amazon.com: Books

A Mercy is a story about a young black slave girl living on the D’Ortega plantation. Jacob Vaark, a trader, goes to Maryland to settle a debt with the plantation owner. The owner is unable to pay the debt so offers one of his slaves instead. Jacob makes known he wants a female slave. Florens gets sent off with Jacob and she feel abandoned by her mother. At the Vaark farm, Florens meets Jacob’s wife, Rebekka, and their servants Lina and Sorrow. Jacob begins accumulating wealth and starts to build a large home similar to the one on the D’Ortega plantation. Florens falls in love with the blacksmith, who is a freed African man. later on sorrow gets ill with smallpox and eventually Jacobs contracts it as well, right when the house is almost finished. His last wish was to be taken to his new house to die. After his funeral, Rebekka falls ill as well. Florens sets out to find the blacksmith so that he can heal Rebekka the way he did Sorrow. While the blacksmith goes to heal Rebekka, Florens stays at his place to watch over a little boy he has adopted. While she is with the boy she grows jealous of him, thinking that the Blacksmith will love the little boy more than her. She accidentally breaks the boys arm and when the blacksmith returns he kicks her out the house, and Florens goes back to the Vaarks. When she returns, everyone has changed and has new outlooks on life. Florens never finds out the real reason her mother gave her up, which was to save her from a lifetime of sexual abuse from the D’Ortega’s.

“Choose Your Own” Book Review – Tar Baby By Toni Morrison – Blog Post 13

The book that I have chosen to read for our Toni Morrison “Choose Your Own” book report is entitled Tar Baby. This book follows the love story of Jadine and Son, two lovers who find themselves romantically involved after a chance meeting. Son, a young black man from Eloe, Florida, finds himself aboard a yacht that floats him away from the harbor of Queen of France and to a small island called Isle des Chevaliers. It is here that he finds hidden refuge within the Street family home and meets Jadine Childs, the niece of two of the Street’s in-house servants. Although both of the novel’s protagonists are black, their life experiences differ widely which ultimately shapes the way that society perceives them and vice versa. Morrison titles her book Tar Baby, an attribution to an age old folktale that describes a pesky cabbage stealing rabbit that meets his match when he encounters a tar doll that has been purposely set up by the afflicted farmer. The more the rabbit fights and interacts with the tar doll the more entangled it gets in the stickiness of the tar. She parallels this tale to Jadine’s very existence. This story is set in the late 1970s, a period in time that can be seen as a culmination of all the social progressive values that began to take root in the 1960s. The majority of Jadine’s adult life was spent abroad as she studied art history at the Sorbonne in Paris. She grew to unknowingly reject her blackness and began to assimilate within the white communities in which she lived and studied. This lead to her dealing with negative responses when interacting with other black women. When she and Son, who is Morrison’s chosen representation of a proud black man with the ability to navigate all areas of society, finally meet their opposing experiences within their community draw them to each other (not to mention, their physical attraction to one another). After getting to know each other, they almost instantly begin on a carefree journey of love and solitude starting by traveling to New York to live together. This quickly sours when the two decide to visit Son’s hometown of Eloe, Florida. Jadine is finally able to see that their differences are far too great for their relationship to proceed. She realizes during the trip that carrying on a relationship with Son would not account for the continued confliction she would feel within herself if she continued to attempt to please everyone. She left Son in Florida and ultimately the relationship altogether. Through the beginning of the novel, Jadine can be considered the “tar baby” as she is there to hold every relationship together in her life. She attempts to discover a new side of herself in order to be happy with Son and is seemingly the saving grace that holds together the Street’s dysfunctional marriage. As the novel progresses, she in my opinion becomes more self-aware and realizes that she doesn’t have to please anyone by conforming to the constraints created by race and/or gender.